印度韦达梵文灵性经典,又称《圣典博伽瓦谭》。描述至尊人格神首“博伽梵Bhagavan”的不同化身在每个年代显现降临的古老史实和这个宇宙间发生的故事。远古的智慧是当代智慧的源头,通读本智慧书,帮助我们的身心灵更好地觉知生命,接纳本我。
编撰人:圣维亚萨戴瓦
梵文译者:圣恩A.C.巴克提韦丹塔 斯瓦米 帕布帕德
语音朗读:Vraja Sevika Devi Dasi
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印度韦达梵文灵性经典,又称《圣典博伽瓦谭》。描述至尊人格神首“博伽梵Bhagavan”的不同化身在每个年代显现降临的古老史实和这个宇宙间发生的故事。远古的智慧是当代智慧的源头,通读本智慧书,帮助我们的身心灵更好地觉知生命,接纳本我。
编撰人:圣维亚萨戴瓦
梵文译者:圣恩A.C.巴克提韦丹塔 斯瓦米 帕布帕德
语音朗读:Vraja Sevika Devi Dasi
第4篇 第四阶段的创造
4.1玛努女儿的家谱
16
vidura uvāca
atrer gṛhe sura-śreṣṭhāḥ
sthity-utpatty-anta-hetavaḥ
kiñcic cikīrṣavo jātā
etad ākhyāhi me guro
After hearing this, Vidura inquired from Maitreya: My dear master, how is it that the three deities Brahmā, Viṣṇu and Śiva, who are the creator, maintainer and destroyer of the whole creation, became the offspring of the wife of Atri Muni?
译文 维杜茹阿听了这些后问麦垂亚:亲爱的导师,布茹阿玛、维施努和希瓦这三位神明,作为整个创造的创造者、维系者和毁灭者,怎么会成为阿特瑞·牟尼的妻子的孩子呢?
17
maitreya uvāca
brahmaṇā coditaḥ sṛṣṭāv
atrir brahma-vidāṁ varaḥ
saha patnyā yayāv ṛkṣaṁ
kulādriṁ tapasi sthitaḥ
Maitreya said: When Lord Brahmā ordered Atri Muni to create generations after marrying Anasūyā, Atri Muni and his wife went to perform severe austerities in the valley of the mountain known as Ṛkṣa.
译文 麦垂亚说:主布茹阿玛命令阿特瑞·牟尼娶阿娜苏雅后负责繁衍后代,阿特瑞·牟尼于是于他妻子一起到瑞克沙山中的溪谷里去从事艰巨的苦行。
18
tasmin prasūna-stabaka-
palāśāśoka-kānane
vārbhiḥ sravadbhir udghuṣṭe
nirvindhyāyāḥ samantataḥ
In that mountain valley flows a river named Nirvindhyā. On the bank of the river are many aśoka trees and other plants full of palāśa flowers, and there is always the sweet sound of water flowing from a waterfall. The husband and wife reached that beautiful place.
译文 在那座山的溪谷里流淌着一条名为尼尔文迪亚的河,河岸边有许多阿首卡树和开满帕拉莎花的植物,流泻的瀑布不间断地发出优美的声响。夫妻两人到了那环境优美的地方。
19
prāṇāyāmena saṁyamya
mano varṣa-śataṁ muniḥ
atiṣṭhad eka-pādena
nirdvandvo ’nila-bhojanaḥ
There the great sage concentrated his mind by the yogic breathing exercises, and thereby controlling all attachment, he remained standing on one leg only, eating nothing but air, and stood there on one leg for one hundred years.
译文 在那里,伟大的圣人靠练瑜伽呼吸法集中注意力,进而控制住所有的感官。他只服用空气不吃别的,采用单腿站立的姿势在那里连续站了一百年。
20
śaraṇaṁ taṁ prapadye ’haṁ
ya eva jagad-īśvaraḥ
prajām ātma-samāṁ mahyaṁ
prayacchatv iti cintayan
He was thinking: May the Lord of the universe, of whom I have taken shelter, kindly be pleased to offer me a son exactly like Him.
译文 那时他想:愿我所托庇的宇宙之主高兴,仁慈地赐给我一个完全像他一样的儿子。
21
tapyamānaṁ tri-bhuvanaṁ
prāṇāyāmaidhasāgninā
nirgatena muner mūrdhnaḥ
samīkṣya prabhavas trayaḥ
While Atri Muni was engaged in these severe austerities, a blazing fire came out of his head by virtue of his breathing exercise, and that fire was seen by the three principal deities of the three worlds.
译文 阿特瑞·牟尼在从事这些艰巨的苦修时,所练的瑜伽呼吸法的功力使他头上冒出了大火,火光冲天,三个世界的三位主要神明都看到了。
22
apsaro-muni-gandharva-
siddha-vidyādharoragaiḥ
vitāyamāna-yaśasas
tad-āśrama-padaṁ yayuḥ
At that time, the three deities approached the hermitage of Atri Muni, accompanied by the denizens of the heavenly planets, such as the celestial beauties, the Gandharvas, the Siddhas, the Vidyādharas and the Nāgas. Thus they entered the āśrama of the great sage, who had become famous by his austerities.
译文 于是,三位神明在天国美人、甘达尔瓦、希达哈、维迪亚达尔和纳嘎登天堂居民的配同下,来到阿特瑞·牟尼的隐居地,进入了因苦修而闻名于世的大圣人的隐居所。
23
tat-prādurbhāva-saṁyoga-
vidyotita-manā muniḥ
uttiṣṭhann eka-pādena
dadarśa vibudharṣabhān
The sage was standing on one leg, but as soon as he saw that the three deities had appeared before him, he was so pleased to see them all together that despite great difficulty he approached them on one leg.
译文 圣人正单腿站立着,一看到三位神明一起来到他面前便欣喜若狂,艰难地用一条腿蹦着上前迎接他们。
24
praṇamya daṇḍavad bhūmāv
upatasthe ’rhaṇāñjaliḥ
vṛṣa-haṁsa-suparṇa-sthān
svaiḥ svaiś cihnaiś ca cihnitān
Thereafter he began to offer prayers to the three deities, who were seated on different carriers — a bull, a swan and Garuḍa — and who held in their hands a drum, kuśa grass and a discus. The sage offered them his respects by falling down like a stick.
译文 随后,他向三位神明祈祷。三位神明分别乘坐在公牛、天鹅和嘎如达等坐骑上,手中分别持有鼓、库沙草和飞轮。圣人五体投地,向他们表达敬意。
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